The Coalition to Dismantle the Doctrine of Discovery

The Coalition to Dismantle the Doctrine of Discovery calls on the Christian Church to address the extinction, enslavement, and extraction done in the name of Christ on Indigenous lands.

Join the Movement

Our Coalition emerged from the Anabaptist faith tradition, and we invite anyone to join us who seeks to support Indigenous self-determination and efforts to protect the earth from ongoing colonization.

Join us as a sustaining donor

We are committed to a fundraising model that practices reparations: a portion of donations are directed to an annual Indigenous Repair Partner.

Educate your community

Check out the resources we offer, and take action in support of our Indigenous Solidarity Campaigns.

Join a Committee as an individual

We are a grassroots movement that emphasizes volunteer leadership in four main committees and several connected working groups.

Join Our Repair Network

We welcome communities and congregations of any faith tradition to join our Repair Network that commits to moving beyond education toward reparative justice.

What is the Coalition to Dismantle the Doctrine of Discovery?

What has been done in the name of Christ must be undone in the name of Christ...

The Coalition to Dismantle the Doctrine of Discovery emerged from the Mennonite Church in 2014. We are a group of people who work together to mobilize Christian church communities to dismantle the Doctrine of Discovery and follow Indigenous leadership. We proclaim an Anabaptist spirit of discipleship rooted in the call to love of neighbor, seeking right relationship and reconciliation through active non-violence.

We believe that it is now the Church’s responsibility to undo the Doctrine of Discovery in the name of Christ. Join us!

For more information on the history of the Coalition

Past and Current Coalition Partners

Bartimaeus Cooperative Ministries, Central States Mennonite Conference, Center for Sustainable Climate Solutions, Community Peacemaker Teams, Indigenous-Settler Relations Office of Mennonite Church Canada, Mennonite Central Committee, Mennonite Church USA, Mennonite Creation Care Network, Mennonite Mission Network, Pacific Southwest Mennonite Conference, Suriname Indigenous Health Fund, and Ted & Company TheaterWorks 


Accountability and Responsibility

The Coalition originated within a largely, but not exclusively, white settler-dominated denomination, Mennonite Church USA, and reflects this denominational demographic. We believe it is the primary responsibility of those of us who are white settler-descended folks to dismantle the legal, policy, and church structures created and reinforced by the dominant culture, as well as the attitudes and norms of oppression that dehumanize Indigenous Peoples. We do not ask Indigenous Peoples to carry the weight of teaching, but rather commit to educating ourselves as settlers. We also commit to accountability with Indigenous Peoples and descendants who directly suffer oppression caused by the Doctrine of Discovery and who are still targeted by current laws, policies and social norms.

In practice, this looks like attending Indigenous-led events, workshops, webinars, and learning opportunities to continually be re-formed by Indigenous teachings, seeking the counsel and input of Indigenous leaders on our educational resources (who have the power of choosing not to publish them if not deemed helpful), seeking feedback from Indigenous partners we accompany in structural change work, and doing our own inner work of undoing internalized supremacy as settlers. We do this work so that when we show up as allies and co-conspirators with Indigenous Peoples, our presence is an asset instead of a disorganizing presence.


Annual Report

In our annual reports, we outline the work of the Coalition over the previous year. These reports give you a more detailed look at what we do together.

Meet Our Staff

Sarah Augustine

Co-Founder and Executive Director

Sarah Augustine, who is a Pueblo (Tewa) descendant, is co- founder and Executive Director of the Coalition to Dismantle the Doctrine of Discovery. She is also the co-founder of Suriname Indigenous Health Fund (SIHF), where she has worked in relationship with vulnerable Indigenous Peoples since 2005. She has represented the interests of Indigenous community partners to their own governments, the Inter-American development bank, the United Nations, the Organization of American States Inter-American Commission on Human Rights, the World Health Organization, and a host of other international actors including corporate interests. She is a columnist for Anabaptist World, and co-hosts the Dismantling the Doctrine of Discovery podcast with Sheri Hostetler. She has taught at Heritage University, Central Washington University, and Goshen College. In Washington State, where she lives, she serves in a leadership role on multiple boards and commissions to enable vulnerable peoples to speak for themselves in advocating for structural change. She and her husband, Dan Peplow, and their child live in the Yakima Valley of Washington. She is author of the book The Land Is Not Empty: Following Jesus in Dismantling the Doctrine of Discovery (Herald Press 2021), and co-author, with Sheri Hostetler, of  So We and Our Children May Live: Following Jesus in Confronting the Climate Crisis (Herald Press 2023).

Sheri Hostetler

Co-Founder

Sheri Hostetler is co-founder of the Coalition to Dismantle the Doctrine of Discovery and is currently the Administrative Leadership/Advancement Director.  With Sarah, she co-authored the book So We and Our Children May Live: Following Jesus in Confronting the Climate Crisis (Herald Press 2023) and co-hosts the Dismantling the Doctrine of Discovery Podcast.  She has been the Lead Pastor at First Mennonite Church of San Francisco since 2000.  She was also one of the founders of what is now called Inclusive Mennonite Pastors, a coalition of pastoral leaders seeking LGBTQ+ justice in the church. A poet and writer, her work has appeared in A Cappella: Mennonite Voices in Poetry. She is trained as a spiritual director and a permaculturist, and lives with her husband, Jerome Baggett, and their son, Patrick, on an island in the San Francisco Bay.

Doe Hoyer

Coalition Organizer

Doe Hoyer is an organizer and songleader with the Coalition to Dismantle the Doctrine of Discovery, and coordinates the Repair Network. They have lived on Dakota homelands for most of their life, and are involved locally with the Twin Cities Repair Community for Makoce Ikikcupi (Dakota land recovery). Doe was raised Lutheran, but their spirituality is authentically Earth-based, which calls them into solidarity with Indigenous Peoples. Doe is working on completing their Master’s of Divinity in Interreligious Chaplaincy and Social Transformation.

Deborah Yoder

Communications Manager

Deborah is the Communications Manager for the Coalition. Last year (2023-2024) she served as the Coalition’s Communications Coordinator and Indigenous Solidarity Organizer through Mennonite Voluntary Service. Deborah currently lives on the traditional lands of the Peoria, Miami, Kickapoo, and Shawnee in Bluffton, Ohio. Deborah graduated from Bluffton University in May of 2023 with a degree in English.

Bethany Davey

Coalition Intern/Co-Journeyer

Bethany is a racial justice facilitator and organizer, an improvisor, and a passionate Master of Divinity student at Drew Theological School. In Columbus, Ohio—on ancestral lands of the Shawnee, Miami, and those known as the Hopewell—she engages communities of faith, Columbus City Schools communities, and The Nest Theatre through the varied, connecting, and playful facets of her work.

Bizzy Feekes

Artist-in-Residence

Bizzy (Winnebago) is an artist, writer, and storyteller currently living, working, and worshipping on the ancestral and contemporary lands of the Coast Salish peoples in Seattle, Washington. They are currently pursuing a Masters of Theology in Reconciliation and Intercultural Studies and serving as the Coalition’s Artist-in-Residence. 

Bizzy’s internship concluded in May 2024. She remains with us in our hearts since her untimely death in July 2024. We miss you, Bizzy.

Michelle Lee

Contractor - Admin Support

A retired Postmaster and an active volunteer mediator, Michelle folds her lifelong passion for peacekeeping and her love for copyediting into her work for the Coalition. Michelle lives on the ancestral lands of the fourteen Confederated Tribes and Bands of the Yakama Nation.

Common Questions About the Doctrine of Discovery

Click on the questions below to learn more about the Doctrine of Discovery.

The “Doctrine of Discovery” is a philosophical and legal framework dating to the 15th century that gave Christian governments moral and legal rights to invade and seize indigenous lands and dominate Indigenous Peoples. The patterns of oppression that continue to dispossess Indigenous Peoples of their lands today are found in numerous historical documents such as Papal Bulls, Royal Charters and U.S. Supreme Court rulings as recent as 2005. Collectively, these and other concepts form a paradigm of domination that legitimates extractive industries that displace and destroy many Indigenous Peoples and other vulnerable communities, as well as harm the earth.

The Doctrine of Discovery can be seen as a “power and principality” based on the following ideas that grew out of Christendom.

  1. Theologies of Entitlement – Three main scriptural texts under grid the Doctrine of Discovery:
    • The Great Commission “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit and teaching them to obey everything that I have commanded you.” – Matthew 28:19-20
    • The divine mandate to submit to government rule “Let every person be subject to the governing authorities: for there is no authority except from God, and those authorities that exist have been instituted by God. ” – Romans 13:1.
    • The narrative of a conventional people justified in taking possessions of land as described in the Exodus story, out of which Manifest Destiny in the U.S. grew out of.
  2. Justification of Violence – Christendom empowered European governments to use coercion and violence, including genocide and enslavement. The theologies of entitlement legitimized their conquest of both people and land.
  3. Terra Nullius or Empty Land – Terra Nullius is the theological and legal doctrine that “discovered” lands were devoid of humans if the original people who lived there, defined as “heathens, pagans, and infidels,” were not ruled by a Christian prince

The Three “E’s” provide a helpful way to summarize the destructive results of the Doctrine of Discovery.

  1. Enslavement/Exploitation – Because the Doctrine did not consider Indigenous Peoples to be human if they weren’t Christian, conquering nations were allowed to make slaves of the people they encountered. For example of the 1452 Papal Bull Dum Diversas says that Christian sovereigns are empowered by the Church to “invade, capture vanquish and subdue… all Saracens (Muslims) and Pagans and all enemies of Christ… to reduce their persons to perpetual slavery… and to take away all their possessions and property.”
  2. Extraction – In many places around the world, the Doctrine of Discovery has legitimated mining, fracking, logging, water theft, plantation agriculture, and other extraction industries that take resources from Indigenous communities to benefit the wealth of those descended from Europeans and colonial or post colonial nations.
  3. Extermination/Extinction – Before Europeans came to North america, there were as many as 18 million Indigenous Peoples living on the continent. By the end of the 19th century, they numbered fewer than 250,000. Millions of people died because they did not have natural immunity to European diseases, nor could the resist the technologies of war the Europeans used to overpower and decimate native populations. So when European settlers arrived on the scene the country often appeared to be nearly empty or devoid of significant human activity

The painful truth is that 500+ years of international policies that unfairly took advantage of Indigenous Peoples continue to give advantage to us (North Americans, Christian, or those of European descent) This situation tends to other continents as well.

In the country of Suriname (South America), gold mining companies given access to indigenous land have poisoned the water sheds with mercury, threatening the lives of all beings dependent on water for survival – from fish to human communities.

Currently, the U.S. senate is considering a land swap in Arizona that trades reservation land sacred to the Apache Indians for copper mining interests owned by an Australian company.

Fracking for oil and natural gas and the threat of tar sands oil pipelines on or near Native land holdings threaten groundwater in North Dakota.

The list is long and continues to grow.

Here are some questions to explore how our lives today may be connected to the legacies of the Doctrine of Discovery: enslavement, extraction and extinction:

  1. Do you know how the land where you live was originally acquired?
  2. Can you trace the gems or precious metal in the jewelry you wear?
  3. Do you know where the rare metals used to produce your smart phone, Ipad, or laptop come from?
  4. Where does the water bottled in the drinks you buy come from?
  5. Do you eat foods or use products made with palm oil?
  6. Do you think about using alternatives to driving or consider using mass transit if it’s available? Petroleum extraction continues to displace Indigenous Peoples in many parts of the world.

For an overview of the Doctrine of Discovery in international and US law, check out the Wikipedia article on the Doctrine of Discovery.

A Deeper Look at the Doctrine Of Discovery

This is a growing list. Please let us know of any other resources we should add!

A Blog Series on the Doctrine of Discovery, published by Mennonite Church USA 

By Coalition Executive Director Sarah Augustine

An interview with Coalition Executive Director Sarah Augustine

Blog by Jenn Carreto

 

Here are 3 studies that look specifically at ways the Church can engage in the reconciliation process: adopt and comply with the United Nations Declaration on the Rights of Indigenous Peoples; repudiate the Doctrine of Discovery; respect Indigenous spirituality. Honoring the call of Indigenous peoples from around the world, Canada’s Truth and Reconciliation Commission (TRC) has specifically summoned, not only the State, but all churches to embrace the TRC’s Calls to Action. 

Short articles written by both Indigenous and Settler authors, combined with poetry and visual arts provide a rich, engaging and accessible resource for individual and group conversation. Study guides are included in each volume. Several Coalition members are among the contributors.

  • “Wrongs to Rights: How churches can engage the United Nations Declaration on the Rights of Indigenous Peoples”
  • “Yours, Mine, Ours: Unravelling the Doctrine of Discovery”
  • “Quest for Respect: The Church and Indigenous Spirituality”

Get a copy of the series at CommonWord Bookstore and Resource Center.

Additional Resources: